RMIM Archive Article "309".


From the RMIM Article Archive maintained by Satish Subramanian

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# RMIM Archives..
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# Subject: Feroze Nizami - in search of excellence
# Author: Saeed Malik
# Source: The Nation Midweek (Pakistan)
# Contact: Khawaja Naveed Aslam (knaslam@paknet1.ptc.pk)
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==================== In search of excellence SAEED MALIK Another Lahore musician who, too, made qualitative contributions to the culture of the city as well as Pakistan, was the late Ferozeuddin Ahmad, commonly known as Feroze Nizami. Throughout his long career, he remained in the forefront of the avant-garde movement in compositional music, especially during the early years of independence. Not many contemporary composers invented melodies which had such a strong imprint of their creator as those of Feroze Nizami. What is particularly interesting is that Nizami's music, stylistically, changed very little over the decades; the same qualities and mannerisms by which his later works are recognised could be found in many of his earlier compositions. During a conversation with this scribe when he was at the peak of his career and popularity, Nizami said" I try to make my music speak simply and directly about what is in my heart at the time I am composing. If there is love, sadness, or if I am in a disturbed state of mind, these moods become a part of my compositions". In the early 1940s, a group of young and educated Muslim composers would regularly meet in Bombay (and sometimes in Lahore) to confabulate on musical problems, and about their constraints as composers. These talented artists included Rafique Ghazanvi, Khawaja Khurshid Anwar and Feroze Nizami. All of them had been nurtured on the classical traditions of Muslim gharana of musicians, which they were promoting with much zeal and verve, either through their classical vocalisation, or via their film compositions. In the beginning, Feroze Nizami distinguished himself due to his expertise in rendering the Kirana style of classical singing. He inherited the artistic mantle of his distinguished teacher and mentor, Ustad Abdul Waheed Khan, whom he admired so profoundly. The elder brother of cricketer Nazar Muhammad, late Feroze Nizami was a man of multi-dimensional personality. He was a classical vocalist of repute, who used to broadcast his music from Lahore, Delhi and Bombay, both before and after the partition of the Sub-continent. He composed music for a large number of movies, first at Bombay, and later, at Lahore and Karachi, and was acclaimed as one of the best music composers of undivided India. He was a musicologist too. He wrote a large number of research articles in English which were published in The Pakistan Times for several years. His Urdu books on music and mysticism were titled as Asrar-e-Mauseeqi (which was prescribed by the University of the Punjab for its course for graduate students in music) and Sarchashma-e-Hayat on sufism, of which he used to talk so much with a great deal of pride. He also dabbled in homoeopathy and practised the art of transcendental meditation. Another vocation of his was his frequent enlightening discourses for young pupils in metaphysics. He was one of the senior students of Ustad Abdul Waheed Khan (others being Waheeda Khanum and Nazar Mohyuddin, who died as actor Amar in Bombay a few years ago) who trained him in the Kirana gharana traditions of kheyal vocalisation. The late Nizami was also influenced by the singing styles of the prominent exponents of Rampur gharana. The versatile musician from Lahore, Nizami accepted Ustad Sardar Khan Delhiwaley as his teacher about the middle 1950s and received melodic eduction from him till 1963, when that grandson of the legendary Mian Taan Rus Khan died in Lahore. One of the most influential composers representing the Punjab school since the advent of sound motion pictures in the Sub- continent, Feroze Nizami remained in the forefront of progressive movement in compositional music. He used every means and genre - classical, folk, popular and even melodies derived from Hindu liturgical modes. His greatest achievement and milestone as a powerful and original creative force was reflected in his enchanting compositions in the films Jugnu (Bombay), Dopatta and Chann Way (Lahore). A graduate from the famous Islamia College, Lahore (1929), this singer-composer-theoretician found it relatively easy to acquire the skill of a classical musician. "My educational background helped me much in understanding and comprehending the finer points, and in discerning the nuances of this finest of the fine arts", he used to say with a great deal of pride and sense of achievement. He believed that a formally educated person could apply his mind more creatively and study music more methodically than those who were not fortunate enough to receive good education. Feroze Nizami, Khawaja Khurshid Anwar, Saadat Hassan Manto and Krishen Chander were all contemporaries, and pursued their creative careers at the same time. About the mid-30s, Nizami joined All India Radio as a programme producer. When he began his work in the right earnest in Delhi, he found Khurshid Anwar, another melodist from Lahore; Krishan Chander, a Poonch-born and Lahore-educated short story-writer and Saadat Hassan Manto, the stylist writer from Amritsar, already working for AIR. All four of them resigned at the same time in protest against the out-of- turn promotion of a colleague who was in-charge of the Speech Section. How poor the world of cinema, especially music, would have been, if they had chosen to stay with AIR? After giving up his radio job, Feroze Nizami shifted to Bombay where he became a freelance music director. Soon his talent attracted attention and won recognition form better-known producer directors, which resulted in the signing of several contracts. He scored melodies for such memorable movies as Vishwas, Bari Baat, Pia Millan, Umang, Us Paar, Amar Raaj, Nek Parveen and Jugnu. For his uproariously popular compositions for the film Jugnu, he was declared the best composer of the Sub- continent for the year 1947. His songs - Aaj ki raat saaz-e-dil- e-purdard naa cheir, yahan badla wafa ka; tum bhi bhula do, hummein to shaam-e-ghum mein and several others (including the one sung by the late Roshan Area Begum) still create nostalgic spells on senior denizens who fondly cherish the memories good old days when these were broadcast, by radio throughout the length and breadth of the Sub-continent. Nizami's widespread popularity about the mid-40s was well- deserved. If he was not the greatest Muslim composer after Master Jhandhey Khan, Master Ghulam Haider and Rafique Ghanzanvi, he was certainly one of the greatest by the end of the year 1950. There was no area of composition to which he did not contribute significantly. After division of the Sub-continent, Feroze Nizami returned to his native city Lahore, where he was immediately signed by Sibtain Fazli (for Dopatta) and Shaukat Hussain Rizvi (for Channway). He composed songs for these two movies with the same verve and feeling with which he invented melodies for Jugnu. His compositions for the film Dopatta became instant hits, including Chandni raatein and Tum zindagi ko gham ka fasana; for Channway his songs, Mundia Sialkotia and Chan de aa totia, not to forget Changa bana ee saanoon khilona, still sound as fresh as when these were recorded in the late 40s and early 50s. After that, Feroze Nizami shifted to Karachi where he also scored music for several films (produced in the Eastern Studios). His well-known movies produced in Lahore and Karachi, in addition to Dopatta and Channway, included Intekhab, Kismat, Raaz, Sola Aanay, Manzil, Ghulam and Saughat. A number of songs from these movies also reached the lips of millions during the decade of the 60s. If my memory serves me right, his last film was Saukan (in Punjabi) which was produced and directed by his son Arif Nizami. Apart from his compositional talent, Feroze Nizami was also acknowledged as a classical singer of much merit. He regularly broadcast music from Radio Pakistan, Lahore, until his death on November 15, 1975. He did not allow his deteriorating health and old age to interfere in his melodic agenda. About mid-50s, Feroze Nizami was invited by the chairman of (then) Pakistan Arts Council to head its Music Academy, an assignment which afforded him opportunities to impart his melodic knowledge to young aspirants. This scribe remained associated with the late maestro for several years at the Music Academy both as a friend and a member of teaching faculty. He remained the head of the Academy until his death in 1975. From rhythms, melodies, instrumental colours and salient features of Punjabi folk music and Kirana classical traditions, Feroze Nizami acquired inspirational materials for many of his popular compositions, some of which brought him early recognition and fame. Interest in folk music of his native land (Punjab) came to him early, even before his emergence as a composer. That was manifest in his compositions for All India Radio. It remained a continued and vital influence on him throughout his creative career. However, other influences, particularly of several different strands of classical music, could also be easily discerned in his music, especially in the films, Channway and Kismet. Close to the end of his life, Feroze Nizami lost touch with excellence and had to retire from music. Nizami trained a number of musicians, who also created names for themselves in the world of showbiz. More prominent among them were the inimitable playback singer Muhammad Rafi, composer Ustad Saleem Hussain (commonly known as Saleem Iqbal in the filmworld) and Muhammad Ali, who is currently taking music classes at the Music Academy of the Lahore Arts Council.
From the RMIM Article Archive maintained by Satish Subramanian