RMIM Archive Article "311".


From the RMIM Article Archive maintained by Satish Subramanian

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# RMIM Archives..
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# Subject: Master Inayat Hussain - lyrics that still haunt
# Author: Saeed Malik
# Source: The Nation Midweek (Pakistan)
# Contact: Khawaja Naveed Aslam (knaslam@paknet1.ptc.pk)
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================ Lyrics that still haunt SAEED MALIK Among resplendent products of Lahore's cultural granary, the name of melodist Master Inayat Hussain stands out quite glaringly. Hailing from a family of musicians from mauza Mozang, he was one of those few musicians who were inducted into the art of composition as a consequence of circumstances beyond their control. Beginning his showbiz career as an actor, the late Master Inayat Hussain joined Imperial Film Company, Bombay, where he stayed for a period of four years. Later, he shifted to Calcutta, working with Producer Kirnani for one year. During his five-year stint with films, he played leading roles in a couple of movies produced at Bombay. Actor Billimoria and actress Salochina, the bright stars of the silver screen in those days, were his contemporaries in the filmworld around 1935. Those were the days when actors and actresses signed for the movies were required to record songs in their voices which were to be picturised on them. The system of playback singing had not yet been introduced. As Master Inayat showed much promise for a vocalist, he secured entry in the filmworld without much difficulty. Before stepping in showbiz, Master Inayat Hussain had spent an extended period of apprenticeship with vocalist Bade Ghulam Ali Khan with whom he studied the art of classical singing. Although he belonged to a family of professional musicians, Master Inayat Hussain was not initiated in music by his father. As a vocalist, however, he did not break much ground. The best he could do was to sing in private soirees, and that, too, in the awe-inspiring presence of his ustaad. He also failed in making to the radio. As an actor, he was not a success either. In due course of time, he ended up solely relying on his musical talent to keep him going. The shift in his career proved a blessing in disguise for him, as well as for film music, to which he later on made wholesome contributions. Films for which he scored music were all produced in Lahore, both before and after independence. There is no denying the fact that the late Master Inayat Hussain was one of the frontline composers of film music in the Sub-continent, whose melodies won kudos from filmgoers as well as classical and popular crooners. Master Inayat Hussain did not quite remember the date when he joined Columbia Gramophone Company in Lahore as a composer. All he could say was that "it was some 50 years ago", when this scribe talked to him in 1986 before his death, which corresponded to the year 1936, or thereabout. "I joined Columbia when Master Jhandhey Khan had just left that organisation", he said while raking his memory. Compared to his career as an actor, the late Master Inayat Hussain won early recognition as a composer when his compositions Rubb khair karey, rendered in the voice of Zeenat begum, and Ravi deeaan challan, sung by Munawwar Sultana, hit the bull's eye. Another song of his, Way pind deya numberadara, also in the voice of late Zeenat Begum, won wide popular acclaim for the composer. The late Master turned to film music in the early 1940s, when he composed tunes for a Punjabi film Kamli. He chose Ustad Barkat Ali Khan for recording male songs of the film, one of which, O akhian laa kay pachtaya, became a hit song. One of the earliest films produced in Lahore after August 1947 had Master Inayat's melodies. Named Hichkoley, it celebrated silver jubilees in several cities, both in Pakistan and India, primarily because of its lilting tunes. As a sequel to the sudden spurt in Pakistani film industry in the mid-50s, Master Inayat Hussain was swamped with requests from producers to compose music for their movies. But he did not go after mass production and, instead, accepted only a few films so that he could do justice to each one of those. His policy of selectivity paid rich dividends as it provided him enough time to devote to his creative pursuits. Thereafter, it turned out to be a complete success story for the late maestro, and his immortal compositions, Paayel main geet hain chham chham kay and Ulfat kee nayee manzil ko chala, rendered by Iqbal Bano for the films Gumnaam and Qatil, touched the pinnacle of popularity. So great was their impact on public mind and seasoned connoisseurs that even celebrities like Lata Mangeshkar (according to the late composer) wrote him letters to pay their rich tributes to the creative ingenuity of this Pakistani composer. About that time, the late Ustad Ameer Khan of Indore visited Lahore en route to Afghanistan to participate in Jashn-e-Kabul. The first thing he did after reaching Lahore (as stated by the late composer) was to look for Master Inayat Hussain. During the course of his lengthy conversation (with his contemporaries in Lahore), he told them that the late Master had caused him (Ameer Khan) "great financial losses" by composing a song like Paayel main geet hain chham chham kay. "I consumed all my half-rupee coins for months on end by putting these in the juke box to listen to your song", he told Master Inayat Hussain in a patronising tone and complimenting the maestro for his compositional skill. The composer's own teacher, Bade Ghulam Ali Khan, also got enamoured of his composition Ham bhee to parey hain rahoan main. "There could not be a better compensation for my labour than the tributes I received from those great musical personalities", the late Masterji said with a glint of pride in his eyes while talking to this scribe in his home in Mohalla Chaumala, inside Bhati Gate, Lahore. "I don't care much for money as a reward for my creative activities", he said while replying to a question whether he ever felt disappointed over financial remunerations he received for his creative work for films, adding, "words of appreciation from such great masters and top-ranking crooners are my real wealth". Among his compositions still hummed and whistled by a large number of film-goers and music buffs are Daal pay pappiha boley; Jaan-e-Bahar; Aye dil kissee ki yaad mein; Baanwaria naa row; Banna kay maira nashaiman, and Three Cheers for Bhabhi, hip hip hurray. His tunes have lasting appeal as he had succeeded in sustaining the level of his creative dynamism throughout his long career. The more one hears these (like did the late classicist Ustad Ameer Khan), the more one gets addicted to them. Very early in his career as a composer, Master Inayat Hussain adopted an eclectic style which ranged from folk melodies and light-classical to effervescently expressive lyricism. He continued to favour semi-classical structures and preferred those compositions which were free of literary association, and were only expressive in musical ideas. In general, he shunned the avant-garde tendencies, often reflected in modern fads such as pop, disco and other types of electrophonic music which avoids innovation for its own sake. However, he was not averse to adopting complex and intricate formal musical schemes and was always prepared to pursue them to their logical conclusions. After listening to a variety of his compositions, one became aware of a lively, original and uncompromising talent at work. Late composer Khawaja Khurshid Anwar who was quite selective in showering praises on other composers called Master Inayat Hussain an original composer. In a conversation with this scribe, he said that there were very few composers in Pakistan who were truly original in their compositions. In this context he named Master Ghulam Haider and Master Inayat Hussain. Master Inayat Hussain did not care much for the younger generation of Pakistani composers who showed no respect for the old melodic traditions and senior maestros. "Those who did not have any patience and respect for the rich musical traditions of the past", he said in a somewhat admonishing tone, "cannot achieve a place of distinction in the world of music." He held the opinion that only those who had received formal training from the ustaads could ultimately rise to great heights in film music. In this context, he referred to the rich classical backgrounds of Khurshid Anwar, Feroze Nizami, Master Jhandhey Khan and Rafique Ghazanvi. "Not that they (the classical vocalists) can teach the new generation the art of composition", he said while elaborating his point, "but the young composers can use the classical art in their quest for new forms and modes of expression". "Mere listening to modern pop or disco music", he concluded, "cannot turn an individual into a truly great film composer as a bay-ustaada (one without a teacher) can never make to the top". Paradoxically, his own sons became devout proponents of modern music. One of them, a violinist, who could also write music using Western Staff Notation system; and the other, who played Jazz drums, had their own band and were practising the modern fads during the lifetime of the late maestro which was not a matter of which he could feel proud. His eldest son, Master Tufail, a composer of some merit, invented tunes for a few radio and television programmes before settling permanently in the United States. Master Inayat Hussain had lost count but he thought he scored music for about 50 films both before and after the partition of the Sub-continent. Almost all of those movies did good business at the box office, and those which failed in earning enough revenues for the exhibitors during their first runs, later became popular due to the lilting songs of Master Inayat Hussain. The second last film of his career, Maula Jat, was screened continuously for two years and created an all-time record at popularity in Pakistan. "Only police could break its spell", the late master said jokingly. If Master Inayat Hussain were alive today, he would have, like other sensitive composers, disassociated himself from Pakistan film industry because of the creatively uncongenial environment that prevails in local studios. The master composer was one of the illustrious sons of Lahore who, despite a lack of good formal education, contributed so much to the melodic culture of Pakistan. Like all original tunes, his melodies continue to radiate enough sonic enchantment even after so many years of their invention as to create nostalgic spells on both ordinary music buffs and cultivated connoisseurs, as well as professional melodists.
From the RMIM Article Archive maintained by Satish Subramanian